TWO:With regard to the propagation of the race, Platos methods are avowedly borrowed from those practised by bird-fanciers, horse-trainers, and cattle-breeders. It had long been a Greek custom to compare the people to a flock of sheep and their ruler to a shepherd, phrases which still survive in ecclesiastical parlance. Socrates habitually employed the same simile in his political discussions; and the rhetoricians used it as a justification of the governors who enriched themselves at the expense of those committed to their charge. Plato twisted the argument out of their hands and showed that the shepherd, as such, studies nothing but the good of his sheep. He failed to perceive that the parallel could not be carried out in every detail, and that, quite apart from more elevated considerations, the system which secures a healthy progeny in the one case cannot be transferred to creatures possessing a vastly more complex and delicate organisation. The destruction of sickly and deformed children could only be justified on the hypothesis that none but physical qualities were of any value to the community. Our philosopher forgets his own distinction between soul and body just when he most needed to remember it.The most important result of the old Pythagorean teaching was, that it contributed a large elementsomewhat too large, indeed,to Platos philosophy. Neo-Pythagoreanism bears precisely the same relation to that revived Platonism which was the last outcome of ancient thought. It will be remembered that the great controversy between Stoicism and Scepticism, which for centuries divided the schools of Athens, and was passed on by them to Cicero and his contemporaries, seemed tending towards a reconciliation based on a return to the founder of the Academy, when, from whatever cause, Greek speculation came to a halt, which continued until the last third of the first century after Christ. At that epoch, we find a great revival of philosophical interest, and this revival seems to have been maintained for at least a hundred years, that is to say, through the whole of what is called the age of the Antonines. In the struggle for existence among the rival sects which ensued, Platonism started with all the advantages that a great inheritance and a great name could bestow. At the commencement of this period, we find the Academy once more professing to hold the doctrines of its founder in their original purity and completeness. Evidently the sober common-sense view of Antiochus had been discarded, and Platos own writings were taken as an authoritative standard of truth. A series of industrious commentators undertook the task of elucidating their contents. Nor was it only in the schools that their influence was felt. The beauty of their style must have strongly recommended the Dialogues to the attention of literary men. Plutarch, the most considerable Greek writer of his time, was a declared Platonist. So251 also was the brilliant African novelist, Apuleius, who flourished under Marcus Aurelius. Celsus, the celebrated anti-Christian controversialist, and Maximus, the Tyrian rhetorician, professed the same allegiance; and the illustrious physiologist Galen shows traces of Platonic influence. Platonism, as first constituted, had been an eminently religious philosophy, and its natural tendencies were still further strengthened at the period of its revival by the great religious reaction which we have been studying in the present chapter; while, conversely, in the struggle for supremacy among rival systems, its affinities with the spirit of the age gave it an immense advantage over the sceptical and materialistic philosophies, which brought it into still closer sympathy with the currents of popular opinion. And its partisans were drawn even further in the same direction by the influence of Neo-Pythagoreanism, representing, as this did, one among the three or four leading principles which Plato had attempted to combine.
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THREE:This fine large village, actually a suburb of Lige, was quite deserted, not a living being was to be seen. I entered shops and cafs, called at the top of my voice, but got no reply anywhere. I was inclined to believe that everybody had fled. And they would have been quite right too, for huge columns of smoke rose up from the heights around the place, four or five in a row, after a booming and rolling peal like thunder had seemed to rend the sky.
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